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In the 21st century, however, it is increasingly difficult to create and sustain these conditions in one country while ignoring them in another. The autocratic regimes in Russia and China clearly recognize that to maintain power at home, they must squelch open debate, pursue dissidents, and compromise rules-based institutions beyond their borders. The citizens and leaders of democracies must now recognize that the reverse is also true: To maintain their own freedoms, they must defend the rights of their counterparts in all countries. The reality of globalization is that our fates are interlinked.
Citizens are humans living under Combine rule, after the Seven Hour War and subsequent Combine occupation. The term \"Citizen\" refers specifically to a human living under Combine rule in a city, as opposed to a rebel or refugee. Over the course of the Half-Life 2 storyline, vast swathes of the citizen population ultimately come to join the growing resistance to overthrow their interdimensional overlords and restore Earth's freedom.
Even after the Emancipation Proclamation, two more years of war, service by African American troops, and the defeat of the Confederacy, the nation was still unprepared to deal with the question of full citizenship for its newly freed black population. The Reconstruction implemented by Congress, which lasted from 1866 to 1877, was aimed at reorganizing the Southern states after the Civil War, providing the means for readmitting them into the Union, and defining the means by which whites and blacks could live together in a nonslave society. The South, however, saw Reconstruction as a humiliating, even vengeful imposition and did not welcome it.
In freezing temperatures, over one million citizens poured into the streets of Kyiv and took up residence there. They marched in protest and formed human barricades around government buildings, paralyzing all state functions. Restaurants donated food, businessmen sent tents, and individuals brought blankets, clothing, and money. At night, rock bands energized the protesters.
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This is probably the most substantive line spoken by Tituba in the play. She recognizes the culture in Salem as overly repressive and conceives of \"the Devil\" in a different light. The Devil is not an evil presence; he represents freedom from the bonds of a society that forces people to deny their humanity constantly. Tituba feels that the Devil is provoked into mischief by the hypocrisy of the citizens of Salem.
impression . . . on this exact point,\" [Footnote 3] but contends that, since \"obscenity is not within the area of constitutionally protected speech or press,\" Roth v. United States, 354 U. S. 476, 354 U. S. 485 (1957), the States are free, subject to the limits of other provisions of the Constitution, see, e.g., Ginsberg v. New York, 390 U. S. 629, 390 U. S. 637-645 (1968), to deal with it any way deemed necessary, just as they may deal with possession of other things thought to be detrimental to the welfare of their citizens. If the State can protect the body of a citizen, may it not, argues Georgia, protect his mind
These are the rights that appellant is asserting in the case before us. He is asserting the right to read or observe what he pleases -- the right to satisfy his intellectual and emotional needs in the privacy of his own home. He is asserting the right to be free from state inquiry into the contents of his library. Georgia contends that appellant does not have these rights, that there are certain types of materials that the individual may not read or even possess. Georgia justifies this assertion by arguing that the films in the present case are obscene. But we think that mere categorization of these films as \"obscene\" is insufficient justification for such a drastic invasion of personal liberties guaranteed by the First and Fourteenth Amendments. Whatever may be the justifications for other statutes regulating obscenity, we do not think they reach into the privacy of one's own home. If the First Amendment means anything, it means that a State has no business telling a man, sitting alone in his own house, what books he may read or what films he may watch. Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.
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